Category Archives: Social Media

Why Crowdsourcing and Crowdfeeding may be the answer to Snowmageddon

The state response to the massive snow storm in NY was predictably slow and not up to the task. The New York Times reported that “streets across vast stretches of the city remained untouched, leaving tens of thousands of residents unable to get to jobs and many facing long waits for ambulances and other emergency services.” In addition 911 dispatchers fielded tens of thousands of calls with a backlog of more than one thousand at one point and “at least 200 ambulances got stuck on unplowed streets or were blocked by abandoned cars.”

This centralized top-down approach to disaster response is meant to be effective and to save lives, but it has cost lives instead and will continue to do so until we realize that a more distributed and decentralized approach facilitated by digital technology is a better mach for the complexity of disaster response. Indeed, findings from a recent study commissioned by the Red Cross reveal that 75% of people now expect an almost-immediate response after posting a call for help on a social media platform during a disaster.

The Red Cross and other humanitarian organizations are particularly troubled by this figure. They shouldn’t be. It is high time that crisis response organizations start viewing the public as part of the team. One way to do so is to create an open marketplace for crowdsourcing crisis response.

The real first responders are those who are affected by a disaster, i.e., the local residents, not state officials. We could post second responders (official disaster responders) at the corner of every street but this would require tens of thousands of additional responders at a prohibitive cost. Clearly, official response teams can’t always be there. But the crowd, the crowd is always there. One answer to our Snowmageddon woes is therefore to help the crowd help itself.

Hence this Ushahidi deployment:

This kind of service enables affected residents to map their needs and for those less affected to map how they can help. You don’t need to be a disaster response professional to help your neighbor dig out their car. Imagine how many ambulances could have been dug out if the crowd were better connected to swarm the response. Recall the example in Estonia where volunteers organized online to start a mass garbage cleanup campaign. Some 50,000 all showed up on one day and collected over 10,000 tonnes of garbage.

As I’ve written before, there’s a lot that disaster affected populations can (and already do) to help each other out in times of crisis. What may help is to combine the crowdsourcing of crisis information with what I call crowdfeeding in order to create an efficient market place for crowdsourcing response. By crowdfeeding, I mean taking crowdsourced information and feeding it right back to the crowd. Surely they need that information as much if not more than external, paid responders who won’t get to the scene for hours or days.

We talk about top-down and bottom-up approaches. Crowdfeeding is a “bottom-bottom” approach; horizontal, meshed communication for local rapid response. Information of the crowd, by the crowd and for the crowd. For the marketplace to work at the technical level, users should easily be able to map their needs or map the resources they have to help others. They should be able to do this via webform, SMS, Twitter, smart phone apps, phone call, etc.

But users shouldn’t have to keep looking back at the map to check whether anyone has posted offers to help in their area, or vice versa. They should get an automated email and/or text message when a potential match is found. The matching should be done by a simple algorithm, a Match.com for crowdsourcing crisis response. (Just like online dating, users should take appropriate precautions when contacting their match). On a practical level, this marketplace will work best if it draws many traders. That’s why the data should be easily shared across platforms.

New Yorkers are a resilient bunch so the City should leverage the goodwill that exists by helping the crowd connect and help itself. They set up an online marketplace for crowdsourcing needs and crisis response and let New Yorkers participate in their own response.

Latest Empirical Findings on Democratic Effects of the Internet

Jacob Groshek from Iowa State University recently published the latest results from his research on the democratic effects of the Internet in the International Journal of Communication. A copy of Groshek’s study is available here (PDF).

Groshek published an earlier study in 2009 which I blogged about here. In this latest set of findings, Groshek concludes that “Internet diffusion was not a specific causal mechanism of national-level democratic growth during the timeframe analyzed,” which was 1994-2003. The author therefore argues that “the diffusion of the Internet should not be considered a democratic panacea, but rather a component of contemporary democratization processes.” Interestingly, these conclusions seem to contradict his findings from 2009.

The purpose of this blog post is to summarize Groshek’s research so I can include it in my dissertation’s literature review. What follows therefore are some excerpts that summarize Groshek’s research design and methodology. I also add my thoughts on the study and the implications of the findings.

Some Background:

“Technological developments, especially communicative ones, have long been positioned — and even romanticized — as powerful instruments of democracy (Dunham, 1938; Lerner, 1958). This tradition goes back at least as far as the printing press and its contribution to democratic movements of past centuries (Schudson, 1999) in relation to conceptions of the public sphere and the fourth estate (Jones, 2000). Over the course of the past century, telegraphs, telephones, radios, and televisions were all introduced as “new” media, and each of these technologies were often ascribed broad potential for enhancing democratic development around the world (Becker, 2001; Navia & Zweifel, 2006; Spinelli, 1996).”

The Methodology:

“Though there are many ways to operationalize democracy and measure the prevalence of media technologies, this study relies principally on macro-level time–series democracy data from an historical sample that includes 72 countries, reaching back as far as 1946 in some cases, but at least from 1954 to 2003. From this sample, a sequence of ARIMA (autoregressive integrated moving average) time–series regressions were modeled for each country for at least 40 years prior to 1994.”

“These models were then used to generate statistically-forecasted democracy values for each country, in each year from 1994 to 2003. A 95% confidence interval with an upper and lower democracy score was then constructed around each of the forecasted values using dynamic mean squared errors. The actual democracy scores of each country for each year from 1994 to 2003 were then compared to the upper and lower values of the confidence interval.”

The Results:

“Based on the statistical findings, three countries that demonstrated democracy levels greater than those statistically predicted  [Croatia, Indonesia and Mexico] were selected for brief contemporary historical analyses to identify whether the Internet acted as a specific causal mechanism that may have contributed to democratization processes. These case study evaluations were basic overviews of historical events, figures, and policies that placed these findings into context to better specify what precise role, if any, the Internet had on the increases in democracy observed in these three countries that were greater than they had been predicted to be, statistically.”

Interestingly, out of the 72 countries studied, the only one with democracy scores significantly below the statistically predicted score was Belarus.

“While the purpose of this study is to more specifically assess the possibility that Internet diffusion might be linked to democratic growth, the case of Belarus provides an important counterbalance to that concept. This is because, starting with 1995, the actual democracy score was less than the predicted democracy score — and it remained below the predicted values through 2003, even though Internet diffusion reached approximately 14% by the end of the time frame investigated. Thus, it is evident that less democratic countries can invest in increasing Internet diffusion and still constrict democratic development.”

What about Croatia, Indonesia and Mexico?

“A circumspect approach to understanding the role Internet diffusion played in Croatia’s democratization is to recognize that, by most accounts, it was an important factor that helped determine the trajectory of political development in this country. It was not, however, the defining feature of this democratic transition, which was set in motion years earlier by a coalescing of events and political figures that also transcended Croatia’s national boundaries (Hampton, 2007).”

“Indonesia had observed actual democracy levels greater than that of the predicted confidence interval from 1999 to 2003. Yet, for nearly all of the timeframe investigated here, Indonesian media development was tightly restricted by the government and subject to severe censorship (Eick, 2007), so it seems unlikely that the diffusion of the Internet would be a critical democratic agent. In addition, the diffusion of the Internet was a paltry 0.44 people per 100 in 1999, when the democracy level spiked through the upper confidence interval of the predicted value.”

“[In the final case, it is] impossible to summarily conclude that Mexico was more democratic precisely due to Internet diffusion than it would have been had the Internet not diffused, at least when considering institutionalized national level democracy. This is because the transnational civil society network pioneered by the Zapatistas was more about élites who had Internet access and how the Zapatistas tapped this group and projected their ideological views through the Internet, even though, in Mexico, the Internet only reached a tiny portion of the general population. Therefore, it was not high levels of Internet diffusion among the Mexican citizens in 1994, but rather influential Internet users that contributed democratic change during that time period.”

In Conclusion:

“The results of the investigations undertaken in this study yield no conclusive evidence that the democratic growth from 1994 to 2003 was due singularly, or even primarily, to the diffusion of the Internet.”

Side note: I personally don’t know anyone or of any empirical study that claims that democratic growth around the world is singularly or even primarily due to the Internet. Do you?

“It is therefore prudent to consider the Internet a potentially potent but underutilized democratic tool, one that is only as useful as the citizens who employ and implement it for political purposes (Schudson, 2003). Thus far, the Internet has not been diffused or activated to an extent that this technology has sustained the third democratic wave (Huntington, 1991). Importantly, virtuosity and democratic agency are not inherent in media technologies, no matter how interactive or participatory. Rather, these exist in individuals, and in the crucial applications and uses they make of communicative technologies (Nord, 2001; Schudson, 1999, 2003).”

“Thus, the general conclusion of this study is that the Internet has not catalyzed transformative, national-level democratic growth, although there is some reason to believe that it may contribute to these changes, as the cases of Mexico and Croatia exhibit. This finding, of course, does not rule out the possibility that there may be national-level democratic effects related to Internet diffusion in the future, nor does it rule out possible effects on personal or other sub-national levels.”

It’s great to see more data-driven research on this topic and be spared (albeit temporarily) anecdote-laden and chronically repetitive popular media reports on technologies being either all-liberating or all-repressive. A possible corollary to Groshek’s  findings is that the use of the Internet by repressive regimes did not lead to a statistically significant decrease in expected democracy scores.  In other words, dictators may love the web, but that romance ain’t having a macro-level impact on the level of repression.

Obviously, multiple factors contribute to democratic processes and transitions. The more interesting questions, in my opinion, are these: what are the underlying drivers of protest movements and how might new technologies accelerate those drivers and/or create new ones? Along these lines, how do tactics and strategies from civil resistance benefit from using new technologies? Does the careful, planned and innovative use of these technologies in social protests provide activists with a competitive edge they didn’t have in the past?

Update: My colleague Mary Joyce makes an excellent point regarding the time span covered by the analysis, i.e., through to 2003. As she rightly notes, major social media platforms used for activism, like YouTube (2005), Facebook (2004) and Twitter (2006), were created after 2003. See her blog post here for more of her analysis on Groshek’s work.

The Political Power of Social Media

Clay Shirky just published a piece in Foreign Affairs on “The Political Power of Social Media.” I’m almost done with writing my literature review of digital activism in repressive states for my dissertation so this is a timely write-up by Clay who also sits on my dissertation committee. The points he makes echo a number of my blog posts and thus provides further support to some of the arguments articulated in my dissertation. I’ll use this space to provide excerpts and commentary on his 5,000+ word piece to include in my literature review.

“Less than two hours after the [Philippine Congress voted not to impeach President Joseph Estrada], thousands of Filipinos […] converged on Epifanio de los Santos Avenue, a major crossroads in Manila. The protest was arranged, in part, by forwarded text messages reading, ‘Go 2 EDSA. Wear blk.’ The crowd quickly swelled, and in the next few days, over a million people arrived, choking traffic in downtown Manila.”

“The public’s ability to coordinate such a massive and rapid response — close to seven million text messages were sent that week — so alarmed the country’s legislators that they reversed course and allowed the evidence to be presented. Estrada’s fate was sealed; by January 20, he was gone. The event marked the first time that social media had helped force out a national leader. Estrada himself blamed ‘the text-messaging generation’ for his downfall.”

“As the communications landscape gets denser, more complex, and more participatory, the networked population is gaining greater access to information, more opportunities to engage in public speech, and an enhanced ability to undertake collective action. In the political arena […] these increased freedoms can help loosely coordinated publics demand change.”

See this blog post on Political Change in the Digital Age: The Prospect of Smart Mobs in Authoritarian States.

“The Philippine strategy has been adopted many times since. In some cases, the protesters ultimately succeeded, as in Spain in 2004, when demonstrations organized by text messaging led to the quick ouster of Spanish Prime Minister José María Aznar, who had inaccurately blamed the Madrid transit bombings on Basque separatists. The Communist Party lost power in Moldova in 2009 when massive protests coordinated in part by text message, Facebook, and Twitter broke out after an obviously fraudulent election.”

“There are, however, many examples of the activists failing, as in Belarus in March 2006, when street protests (arranged in part by e-mail) against President Aleksandr Lukashenko’s alleged vote rigging swelled, then faltered, leaving Lukashenko more determined than ever to control social media. During the June 2009 uprising of the Green Movement in Iran, activists used every possible technological coordinating tool to protest the miscount of votes for Mir Hossein Mousavi but were ultimately brought to heel by a violent crackdown. The Red Shirt uprising in Thailand in 2010 followed a similar but quicker path: protesters savvy with social media occupied downtown Bangkok until the Thai government dispersed the protesters, killing dozens.”

“The use of social media tools — text messaging, e-mail, photo sharing, social networking, and the like — does not have a single preordained outcome. Therefore, attempts to outline their effects on political action are too often reduced to dueling anecdotes.”

Clay picks up on some of my ongoing frustration with the “study” of digital activism. He borrows his dueling analogy from some of my earlier blog post of mine in which I chide the popular media for sensationalizing anecdotes. See for example:

“Empirical work on the subject is also hard to come by, in part because these tools are so new and in part because relevant examples are so rare. The safest characterization of recent quantitative attempts to answer the question, Do digital tools enhance democracy? (such as those by Jacob Groshek and Philip Howard) is that these tools probably do not hurt in the short run and might help in the long run — and that they have the most dramatic effects in states where a public sphere already constrains the actions of the government.”

Reading this made me realize that I need to get my own empirical results out in public in the coming weeks. As part of my dissertation research, I used econometric analysis to test whether an increase in access to mobile phones and the Internet serves as a statistically significant predictor of anti-government protests. So I’ll add this to my to-do list of blog posts and will also share my literature review in full as soon as I’m done with that dissertation chapter.

In the meantime, have a look at the Global Digital Activism Dataset (GDADS) project that both Clay and I are involved in to spur more empirical research in this space.

Although the story of Estrada’s ouster and other similar events have led observers to focus on the power of mass protests to topple governments, the potential of social media lies mainly in their support of civil society and the public sphere — change measured in years and decades rather than weeks or months. [We] should likewise assume that progress will be incremental and, unsurprisingly, slowest in the most authoritarian regimes.

I wrote up a blog post just a few weeks ago on “How to Evaluate Success in Digital Resistance: Look at Guerrilla Warfare,” which makes the same argument. Clay goes on to formulate two perspectives on the role of social media in non-permissive environments, the instrumentalist versus environmental schools of thought.

“The instrumental view is politically appealing, action-oriented, and almost certainly wrong. It overestimates the value of broadcast media while underestimating the value of media that allow citizens to communicate privately among themselves. It overestimates the value of access to information, particularly information hosted in the West, while underestimating the value of tools for local coordination. And it overestimates the importance of computers while underestimating the importance of simpler tools, such as cell phones.”

“According to [the environmental view], positive changes in the life of a country, including pro-democratic regime change, follow, rather than precede, the development of a strong public sphere. This is not to say that popular movements will not successfully use these tools to discipline or even oust their governments, but rather that U.S. attempts to direct such uses are likely to do more harm than good. Considered in this light, Internet freedom is a long game, to be conceived of and supported not as a separate agenda but merely as an important input to the more fundamental political freedoms.”

One aspect that I particularly enjoy about Clay’s writings is his use of past examples from history to bolster his arguments.

“One complaint about the idea of new media as a political force is that most people simply use these tools for commerce, social life, or self-distraction, but this is common to all forms of media. Far more people in the 1500s were reading erotic novels than Martin Luther’s “Ninety-five Theses,” and far more people before the American Revolution were reading Poor Richard’s Almanack than the work of the Committees of Correspondence. But those political works still had an enormous political effect.”

“Just as Luther adopted the newly practical printing press to protest against the Catholic Church, and the American revolutionaries synchronized their beliefs using the postal service that Benjamin Franklin had designed, today’s dissident movements will use any means possible to frame their views and coordinate their actions; it would be impossible to describe the Moldovan Communist Party’s loss of Parliament after the 2009 elections without discussing the use of cell phones and online tools by its opponents to mobilize. Authoritarian governments stifle communication among their citizens because they fear, correctly, that a better-coordinated populace would constrain their ability to act without oversight.”

Turning to the fall of communism, Clay juxtaposes the role of communication technologies with the inevitable structural macro-economic forces that lifted the Iron Curtain.

“Any discussion of political action in repressive regimes must take into account the astonishing fall of communism in 1989 in eastern Europe and the subsequent collapse of the Soviet Union in 1991. Throughout the Cold War, the United States invested in a variety of communications tools, including broadcasting the Voice of America radio station, hosting an American pavilion in Moscow  […], and smuggling Xerox machines behind the Iron Curtain to aid the underground press, or samizdat.”

“Yet despite this emphasis on communications, the end of the Cold War was triggered not by a defiant uprising of Voice of America listeners but by economic change. As the price of oil fell while that of wheat spiked, the Soviet model of selling expensive oil to buy cheap wheat stopped working. As a result, the Kremlin was forced to secure loans from the West, loans that would have been put at risk had the government intervened militarily in the affairs of non-Russian states.”

“In 1989, one could argue, the ability of citizens to communicate, considered against the background of macroeconomic forces, was largely irrelevant. Communications tools during the Cold War did not cause governments to collapse, but they helped the people take power from the state when it was weak. […]. For optimistic observers of public demonstrations, this is weak tea, but both the empirical and the theoretical work suggest that protests, when effective, are the end of a long process, rather than a replacement for it.”

Clay also emphasizes the political importance of conversation over the initial information dissemination effect:

“Opinions are first transmitted by the media, and then get echoed by friends, family members, and colleagues. It is in this second, social step that political opinions are formed. This is the step in which the Internet in general, and social media in particular, can make a difference. As with the printing press, the Internet spreads not just media consumption but media production as well — it allows people to privately and publicly articulate and debate a welter of conflicting views.”

How about the role of social media in organization and coordination?

“Disciplined and coordinated groups, whether businesses or govern-ments, have always had an advantage over undisciplined ones: they have an easier time engaging in collective action because they have an orderly way of directing the action of their members. Social media can compensate for the disadvantages of undisciplined groups by reducing the costs of coordination. The anti-Estrada movement in the Philippines used the ease of sending and forwarding text messages to organize a massive group with no need (and no time) for standard managerial control. As a result, larger, looser groups can now take on some kinds of coordinated action, such as protest movements and public media campaigns, that were previously reserved for formal organizations.”

I’m rather stunned by this argument: “Social media can compensate for the disadvantages of undisciplined groups by reducing the costs of coordination.” Seriously? If a group is unorganized and undisciplined, advocating that it use social media—particularly in a repressive environment—is highly inadvisable. Turning an unorganized and undisciplined mob into a flash mob thanks to social media tools does not make it a smart mob. Clay’s argument directly contradicts the  rich empirical research that exists on civil resistance in authoritarian states.

“For political movements, one of the main forms of coordination is what the military calls ‘shared awareness,’ the ability of each member of a group to not only understand the situation at hand but also understand that everyone else does, too. Social media increase shared awareness by propagating messages through social networks.”

WikiLeaks of Mass Disruption: Get Ready for the Clone Wars

Anyone who claims that Julian Assange has no plan is (net) deluded. Read this excellent piece by Aaron Bady that details Julian’s political theory. Whether or not you agree with his theory of conspiracy, there is a method to the “madness”. And this “madness” is about to trigger the proliferation of WMD’s, WikiLeaks of Mass Disruption. Get ready for the Clone Wars.

Why? Have a look at what happened to the music industry. As Ori Brafman and Rod Beckstrom wrote in “The Spider and the Starfish,” the biggest players with the best lawyers in the world went up against P2P file-sharing companies like Napster and Grokster. But as the labels were repeatedly winning lawsuits, “the overall problem of music piracy was getting worse and worse. It wasn’t that the labels weren’t vigilant enough. It was actually the exact opposite—the labels were adding fuel to the fire with every new lawsuit. The harder they fought, the stronger the opposition grew.”

When Napster was shut down, more decentralized P2P file-sharing sites began to spring up that became harder to eliminate, e.g., eDonkey, eMule, etc. The same will  happen with Wikileaks. As the group becomes increasingly targeted, they will become more decentralized and will inevitably spawn “copy-cats”. And not just technology copy-cats, but legal-copy cats; as participants at NewsFoo repeatedly noted, WikiLeaks is a legal-hack, distributing servers across liberal democracies. (Meanwhile, by the way, the US government will become more centralized and closed).

Just yesterday I proposed  a “Humanitarian Wikileaks” on Twitter and got numerous enthusiastic replies, DM’s and emails. And check out this site (OpenLeaks) still under construction (updated just 2 weeks ago), owned by CINIPAC Webhosting: Offshore, Secure, Anonymous.”

What’s going to happen next? Read these “8 Principles of Decentralization.” WikiLeaks is just the first generation. Future spin-off’s will become more specialized, sophisticated and will make fewer mistakes. Julian is often criticized for focusing primarily on the US. What people fail to understand is that all he has to do (and has done) is to trigger the Clone Wars to bring this disruption to many other shores.

On a personal note, I’m less worried by WikiLeaks than the actions that “open” democracies are taking to eliminate the initiative.

Updated: As is widely known, the US government and Amazon forced the wikileaks.org domain off the Web:

Here is WikiLeaks’ response:

See also: Former WikiLeaks Activists to Launch New Whistleblowing Site from the Spiegel Online and WikiLeaks: Moving Target by Renesys blog.

The Digital Disruption: Connectivity and the Diffusion of Power

Google’s Eric Schmidt and Jared Cohen published this piece in the November/December 2010 issue of Foreign Affairs. It was a notable step up from the “Cyberspace and Democracy” article in the same issue. In any case, Eric and Jared address the same core questions I am writing my dissertation on so here’s my take on what they had to say.

I far prefer the term “connection technologies” over “liberation technologies”. I also appreciate the authors’ emphasis on the diffusion of power via mini-rebellions as opposed to full-out regime change and overnight transitions to democracy. Any serious student or practitioner of strategic nonviolent action knows full well that power is not monolithic but defuse—even in the most autocratic regimes. Repression is driven by obedience. As Gene Sharp noted in “The Politics of Nonviolent Action”:

By themselves, rulers cannot collect taxes, enforce repressive laws and regulations, keep trains running on time, prepare national budgets, direct traffic, manage ports, print money, repair roads, keep markets supplied with food, make steel, build rockets, train the police and army, issue postage stamps or even milk a cow. People provide these services to the ruler through a variety of organizations and institutions. If people would stop providing these skills, the ruler could not rule.

This is why power is necessarily diffuse in every single society. Rulers operate thanks to just a few key pillars of support including: the police, military, civil service, educational system, organized religion, media, business and financial communities, etc. These pillars are only there because of obedience—and individuals comprising these pillars always have the power to withdraw their support. In strategic nonviolent action, obedience is regarded as the heart of political power. Indeed, if people do not obey, the decision-makers cannot implement their decisions, simple as that.

Manifestations of disobedience are most powerful when public, which is where mini-rebellions come in. These can slowly but surely erode the pillars of support temporarily propping repressive regimes. Eric and Jared write that, “taken one by one, these effects may be seen as impractical or insignificant, but together they constitute a meaningful change in the democratic process.” Ah, but there’s the rub. How does one string a series of mini-rebellions into more than just a series of mini-rebellions? Otherwise, digital activists run the risk of winning the battles but losing the war.

Here is why lessons learned and best practices from the long history of nonviolent civil resistance and guerrilla warfare are crucial. This was the crux of my response to Malcom Gladwell’s article in The New Yorker. Civil resistance takes careful planning, grand strategy to tactics and specific methods. Successful civil resistance movements are not organized spontaneously! Concerted and meticulous planning is key.

There are two principles of strategic planning:

Strategic sequencing of tactics: “The strategic selection and sequencing of a variety of nonviolent tactics is essential. Tactics should be directly linked to intermediate goals which in turn flow from the movement’s or campaign’s grand strategy. There are over 198 documented types of nonviolent tactics, and each successful movement invents new ones” (1).

Tactical capacity building: “Successful movements build up their capacity to recruit and train activists, gather material resources, and maintain a communications network and independent outlets for information, such as encrypted emails, short-text messaging, an underground press, and alternative web sites. This also involves detailed campaign and tactical planning, and efficient time management. Time is perhaps the most important resource in a struggle” (2).

This is why I disagree with Eric and Jared when they write that “in many of these cases, the only thing holding the opposition back is the lack of organizational and communications tools, which connection technologies threaten to provide cheaply and widely.” The tools themselves won’t make up for any lack of organizational or communication skills, planning, strategy, and so on.

Towards the end of their article, the authors note that, “these kinds of cat-and-mouse games will no doubt continue…” referring to the dynamic between repressive regimes and resistance movements. The point is hardly whether or not this dynamic will continue. The more serious question has to do with what drives this dynamic, what factors influence whether or not the cat has the upper hand?

If you’re interested in learning more about civil resistance and strategic disruption, I highly recommend reading these short books:

 

Democracy in Cyberspace: What Information Technology Can and Cannot Do

Stunning. How can an article like this still be published in 2010 let alone in a peer-reviewed journal? Is the study of digital activism so shallow and superficial? Have we really learned nothing? This article could have been published years ago and even then one wonders what the added value would have been.

I wrote a blog post last year called “Breaking News: Repressive Regimes use Technology to Repress” to poke fun at those who sensationalize stories about digital repression. They make these anecdotes seem surprising and stupefying: “Who would have thought?!” is the general tone. The equivalent in a car magazine would be: “Wow! Cars can be used for Drive By Shootings and Picnics in the Park.” And speaking of anecdotes, articles like this one in Foreign Affairs is why I wrote that data hell and anecdotal heaven series on digital activism a while back. But still the discourse changes little.

Check out these groundbreaking “insights” from the Foreign Affairs article:

  • “… cyberspace is a complex space, and technological advances are not substitute for human wisdom.” Go figure
  • “… the tools of modern communications satisfy as wide a range of ambitions and appetites as their 20th century ancestors did, and many of these ambitions and appetites do not have anything to do with democracy.” Are you sure?
  • “Techno-optimists appear to ignore the fact that these tools [of modern communication] are value neutral; there is nothing inherently pro-democratic about them.’ Never thought of that
  • “[These technologies] are a megaphone, and have a multiplier effect, but they serve both those who want to speed up the cross-border flow of information and those who want to divert or manipulate it.” No way, who would have thought?
  • “If technology has helped citizens pressure authoritarian governments in several countries, it is not because the technology created a demand for that change. That demand must come from public anger at authoritarian rule.” That’s ridiculous
  • “Citizens are not the only ones active in cyberspace. The state is online, too, promoting it’s own ideas and limiting what the average user can see and do. Innovations in communications technology provide people with new sources of information and new opportunities to share ideas, but they also empower governments to manipulate the conversation and to monitor what people are saying.” Since when do governments have access to the Internet?
  • “China, Iran, Myanmar, North Korea, Saudi Arabia, and other authoritarian states cannot halt the proliferation of weapons of modern communications, but they can try to monitor and manipulate them for their own purposes.” But why would they do that?

There is little depth or analytical rigor to this piece. The contribution to the literature is close to nil. Lets hope this will be the last of its kind. The study of digital activism has got to move beyond sweeping generalizations and vague truisms. We know that governments use technology to repress, enough with broken-record-publications.

What we need is more granular, data-driven analysis and mixed methods research, which is why the Global Digital Activism Dataset (GDADS) project is long overdue. Ethan Zuckerman and Clay Shirky are both advisers to this initiative because they recognize that without more empirically grounded research, articles like this one in Foreign Affairs will continue to be published.

My Thoughts on Gladwell’s Article in The New Yorker, Part 2

The first part of my response to Gladwell’s article in The New Yorker explained why principles, strategies and tactics of civil resistance are important for the future of digital activism. In this second part, I address Gladwell’s arguments on high vs. low risk activism, weak vs. strong ties and hierarchies vs networks.

According to Stanford sociologist Doug McAdam, the civil rights movement represented “high-risk activism” which requires “strong-ties”. By strong-ties, McAdam refers to the bonds of friendship, family, relationships, etc. These social ties appear to be a necessary condition for recruiting and catalyzing a movement engaged in high-risk activism. “What mattered more was an applicant’s degree of personal connection to the civil-rights movement.” Indeed, you’re more likely to join a rally if your close friends are going. “One study of the Red Brigades, the Italian terrorist group of the nineteen-seventies, found that seventy per cent of recruits had at least one good friend already in the organization.”

In contrast, Gladwell argues that “the platforms of social media are built around weak ties.” The problem with evangelists of social media, according to him, is that they “believe a Facebook friend is the same as a real friend.” In addition, while “social networks are effective at increasing participation,” they only do so by “lessening the level of motivation that participation requires.”

Gladwell then adds the “networks versus hierarchies argument” to further his point. Strategic nonviolent action requires organization, planning and authority structures. Social media, on the other hand, “are not about this kind of hierarchical organization.” This is a “crucial distinction between traditional activism and its online variant,” says Gladwell.

Facebook and the like are tools for building networks, which are the opposite, in structure and character, of hierarchies. Unlike hierarchies, with their rules and procedures, networks aren’t controlled by a single central authority. Decisions are made through consensus, and the ties that bind people to the group are loose. This structure makes networks enormously resilient and adaptable in low-risk situations.

But it is simply a form of organizing which favors the weak-tie connections that give us access to information over the strong-tie connections that help us persevere in the face of danger. It shifts our energies from organizations that promote strategic and disciplined activity and toward those which promote resilience and adaptability. It makes it easier for activists to express themselves, and harder for that expression to have any impact.

I tried to summarize Gladwell’s arguments in the diagram below and would be interested in feedback. The red arrow represents high-risk activism and the green low-risk. As per his argument, high-risk activism requires both strong ties and high levels of organization.

Gladwell makes a compelling case and one that I largely agree with, but not completely. Would the four colleague students who instigated the first wave of protests in North Carolina during the Winter of 1960 have turned down the opportunity to use email, SMS, Facebook or Twitter? Would their use of social media tools have caused their movement to fail? Would the strong-ties these students shared be diluted as a result of also being friends on Facebook? I personally doubt it, they would still have shown up at Woolworth.

Gladwell is right to distinguish between high-risk and low-risk activism but this is a false dichotomy. Not everyone in society faces the same kinds of risks, nor do they face the same levels of risk all the time. Total war in the Clausewitzian sense only holds true for thought-experiments. Indeed, a recent study study found that, “The average percentage of area covered by civil war […] is approximately 48%, but the average amount of territory with repeated fighting is considerably smaller at 15%.”

So if communities face a range of risks that span from low to high, then one would want to leverage both strong-ties and weak-ties along with appropriate organizational forms, offline tactics and social media tools. This means that both networks and hierarchies are needed; and that neither organizational form need remain static over time since risks are not static. Indeed, an effective social movement needs organizations that promote strategic and disciplined activity and networks that promote resilience and adaptability. Both are absolutely key to the practice of strategic nonviolent action.

There’s no doubt that the civil rights movement represented high-risk activism. Does this mean that the same methods used in the 1960s would work for high-risk activism in a country like Egypt, North Korea or even in Cambodia during the genocide that killed an estimated 1.2 to 1.7 million people?  Can the US media of the 1960s really be compared to North Korean media? As my colleague David Faris noted in a recent email exchange on Gladwell’s article,

The initial sit-ins may have been launched by a small group of people impervious to the danger, but they grew to 70,000 not only because close friends were doing it, but also because people saw acquaintances protesting, and decided that the level of risk required to participate had fallen. This is important because in the U.S. in 1960 the media were willing to report on these events. This is not the case across the authoritarian world, where news relayed by text and Twitter may be the only reliable source of information apart from your immediate circle of friends. By relaying information about the preferences of your weak ties, social media provide individuals with more accurate pictures of the preference-sets of other members of their community.

New social media tools don’t dictate the organizational form of the movement, they simply create more options. So a hierarchical organization can very well use new media platforms to conduct their own highly centralized movement. It’s just like the Ushahidi platform, it is a tool, not a methodology. If a group of protesters don’t put any serious time into planning their campaigns, identifying key strategies and tactics, training, drafting contingency measures, fund raising, etc., then the presence of social media tools will not explain why their protests are ineffective. It would be too easy of an excuse.

Ushahidi is only 10% of the solution

Here’s a graphic designed by my colleague Chris Blow that shows why technology is at most 10% of the solution (the context is Ushahidi but the principle applies more broadly). If a movement doesn’t take on “all the other stuff”, then it doesn’t matter whether members are part of a network, a centralized organization, have weak-ties or strong-ties, or whether they are in a high-risk or low-risk environment. They are unlikely to succeed.

My Thoughts on Gladwell’s Article in The New Yorker

Malcom Gladwell’s article “Small Change: Why the Revolution Will Not be Tweeted,” was forwarded to me by at least half-a-dozen colleagues after it was published just three days ago. I have purposefully not read other people’s responses to this piece so that I could write down my own observations before being swayed by those of others.

So what do I think? Finally, someone else is calling attention to the importance of  civil resistance (strategic nonviolent action) in the context of new digital technologies! This intersection is what I’m most excited about when it comes to the new tools of social media.

Gladwell uses the example of the civil rights movement, which in his own words was an example of “high-risk activism” and “also crucially, strategic activism: a challenge to the establishment mounted with precision and discipline.” Indeed, “the civil-rights movement was more like a military campaign than like a contagion.” Gladwell is spot on, strategic nonviolent action is nonviolent guerrilla warfare. If I’m not trained in civil resistance, then I can still use all the technology I want but the tools won’t necessarily make me more effective or make up for my lack of skills in nonviolent warfare.

But most tend to completely skip over the rich lessons learned from the long history of nonviolent action because they are more excited about the tools. As Gladwell notes, “Where activists were once defined by their causes, they are now defined by their tools.” But these tools were never used in the vast majority of protests in the history of the world. See this piece by the Global Post on “How to Run a Protest without Twitter.”

I specifically blogged about this issue two years ago in a post entitled: “Digital Resistance: Between Digital Activism and Civil Resistance.” Some excerpts:

The future of political activism in repressive environments belongs to those who mix and master both digital activism and civil resistance—digital resistance. Digital activism brings technical expertise to the table while civil resistance offers rich tactical and strategic competence.

At the same time, however, the practice of digital activism is surprisingly devoid of tactical and strategic know-how. In turn, the field of civil resistance lags far behind in its command of new information technologies for strategic nonviolent action.

In this blog post, I called attention to the work of Gene Sharp who is considered by many as one of the most influential scholars in the field of civil resistance. His book, Waging Nonviolent Struggle, is a must-read for anyone interested in strategic nonviolent action. I argue that digital activism needs  much stronger grounding in the tactics and strategies of nonviolent civil resistance. That is why I followed up with a second blog post in 2008 on “Gene Sharp, Civil Resistance and Technology.”

In The Politics of Nonviolent Action, Gene identifies 198 methods of nonviolent protest and persuasion. The majority of these can be amplified by modern communication technologies. What  follows is therefore only a subset of 12 tactics linked to applied examples of modern technologies. I very much welcome feedback on this initial list, as I’d like to formulate a more complete taxonomy of digital resistance and match the tactic-technologies with real-world examples from DigiActive’s website.

So when starting from the principles, strategies and tactics of civil resistance, I do think that the tools of social media can act as multiplier effect in a nonviolent campaign. Gladwell rightly likens the civil rights movement to a military campaign. And communication is central to the effectiveness of nonviolent campaigns. In fact, some of the most successful nonviolent campaigns detailed in numerous case studies turned on the ability to get accurate, timely information. The literature on military history also demonstrates that “success in counter-guerrilla operations almost invariably goes to the force which receives timely information.”

Effective civil resistance requires sound intelligence and strategic estimates. But Gladwell only dwells on the role of new technologies in the context of recruitment. He doesn’t consider the effect of new tools on information sharing and information cascades. And if Gladwell had the time to read more of McAdam’s work, he’d have come across other relevant causal mechanisms described in the literature that are relevant to the discussion.

I plan to follow up with a second post based on Gladwell’s piece to address his points on strong versus weak ties and hierarchies versus networks.

Analyzing the Veracity of Tweets during a Major Crisis

A research team at Yahoo recently completed an empirical study (PDF) on the behavior of Twitter users after the 8.8 magnitude earthquake in Chile. The study was based on 4,727,524 indexed tweets, about 20% of which were replies to other tweets. What is particularly interesting about this study is that the team also analyzed the spread of false rumors and confirmed news that were disseminated on Twitter.

The authors “manually selected some relevant cases of valid news items, which were confirmed at some point by reliable sources.” In addition, they “manually selected important cases of baseless rumors which emerged during the crisis (confirmed to be false at some point).” Their goal was to determine whether users interacted differently when faced with valid news vs false rumors.

The study shows that about 95% of tweets related to confirmed reports validated that information. In contrast only 0.03% of tweets denied the validity of these true cases. Interestingly, the results also show  that “the number of tweets that deny information becomes much larger when the information corresponds to a false rumor.” In fact, about 50% of tweets will deny the validity of false reports. The table below lists the full results.

The authors conclude that “the propagation of tweets that correspond to rumors differs from tweets that spread news because rumors tend to be questioned more than news by the Twitter community. Notice that this fact suggests that the Twitter community works like a collaborative filter of information. This result suggests also a very promising research line: it could posible to detect rumors by using aggregate analysis on tweets.”

I think these findings are particularly important for projects like *Swift River, which try to validate crowdsourced crisis information in real-time. I would also be interested to see a similar study on tweets around the Haitian earthquake to explore whether this “collaborative filter” dynamic is an emergent phenomena in this complex systems or simply an artifact of something else.

Interested in learning more about “information forensics”? See this link and the articles below:

Disaster Relief 2.0: Towards a Multipolar System?

My colleague Adele Waugaman from the UN Foundation & Vodafone Foundation Technology Partnerships has kindly invited some colleagues and I to participate on the following panel at the Mashable Social Good Summit:

Disaster relief 2.0: collaborative technologies & the future of aid
In humanitarian crises, information-sharing and coordination among relief agencies is essential. But what about communications between aid groups and individuals? From Haiti to Pakistan, collaborative technologies are enabling survivors and concerned citizens alike to become important sources of information. Join innovation experts to discuss how new citizen-centered technologies are shaping the future of disaster relief.

I expect that the panel will set the stage and tone for the upcoming 2010 International Conference on Crisis Mapping (ICCM 2010) in Boston in two weeks time. What follows then is a quick recap of where we are in the field of disaster 2.0 and where we might be headed. The recap is based on conversations with colleagues at OCHA and the Crisis Mappers Network, particularly with Oliver Hall and Nigel Snoad.

What Happened

I think it’s fair to say that the disaster response to Haiti was a departure from the past in more ways than one. The Crisis Mappers Network while relatively new played an impressive role in catalyzing rapid collaboration and open information sharing as detailed in this empirical study. In addition, the response to Haiti saw widespread and global volunteer involvement from the Haitian Diaspora and university students: more than 2,000 volunteers based in some 40 countries used their cognitive surplus to try and help those affected by the earthquake thousands of miles away. Ushahidi-Haiti and Mission4636 are both examples of volunteer based projects.

Craig Fugate is the head of FEMA

My friend and colleague Chris Blow described the change best in his phenomenal presentation on Crisis Mapping and Interaction Design. The following slides depict what we are all experiencing–the shift to a multipolar system:

In sum, the rise in informal volunteer networks is shifting the disaster response system towards a more multipolar one, not only in terms of actors but also in terms of the new technologies they employ.

Where To From Here

What does this mean for the future of disaster relief? I think this remains to be seen. The new “world order” brings new possibilities and new consequences. The shift will require both formal and informal actors to adapt and interface in different ways. If the analogy to international relations (unipolar vs multipolar world orders) is apt, then this suggests that new “institutions” are perhaps needed to manage the new constellation of actors.

The launch of the Crisis Mappers Network is a direct response to this transition. The network comprises some 900 members from both state and non-state, formal and informal actors including all the major humanitarian organizations and technology groups in the world. The newly established group Communications with Disaster Affected Communities (CDAC) is an important member. The purpose of the Crisis Mappers Network is to catalyze information sharing, collaboration, partnerships and joint learning in this rapidly changing space—hence the Crisis Mapping Conference series, Annual Meeting of the Crisis Mappers Group, Crisis Mapping Trainings, monthly webinars, blog posts, online discussions and the dedicated Crisis Mappers Google Group.

I believe the Crisis Mappers Group provides an ideal forum to help shape the new conversations, policies and applied research necessary to improve disaster relief 2.0. We need to consider new coordination and cooperation frameworks that connect formal actors with informal networks. As a community, we also need to catalyze joint learning so that informal actors deploying new technologies can learn from more experienced actors who have established best practices in disaster response.

Our Questions

The world of disaster relief 2.0 also brings new possibilities to render humanitarian response more effective and accountable. How can formal actors and informal networks collaborate to foster and implement innovations in humanitarian technology? How do we evaluate this collaboration and the impact of individual crisis mapping initiatives? Information sharing and interoperability are two additional challenges that need to be tackled by the Crisis Mapping Community. This inevitably means that some basic data standards need to be defined—or have existing ones communicated in an accessible manner to volunteer and informal networks.

Some of the most pressing questions in this new “world order” have to do with replicability and sustainability—not to mention leadership—of new crisis mapping initiatives. The challenge of future replicability (and hence reliability) is an issue that colleagues at OCHA communicated to me just weeks after Haiti; rightly so since Ushahidi-Haiti and Mission4636 were both self-organized volunteer driven efforts. I do believe there is room to professionalize some volunteer groups, hence the launch of Universities for Ushahidi (U4U) next month. It is also worth noting that Ushahidi-Chile deployed even more rapidly than Ushahidi-Haiti, even though the former was also purely volunteer driven. The same is true of the Ushahidi-Pakistan deployment called PakReport.

Sustainability in my opinion is less of a challenge if these volunteer groups are well organized and linked to local communities. In the case of Ushahidi-Haiti, for example, the project was successfully transitioned to Solutions.ht, a local software company in Port-au-Prince. But the question of leadership—or governance—is one that has not been sufficiently addressed. An accessible code of conduct is needed to guide informal actors who wish to volunteer their time in aid of disaster response projects. Not all volunteers will add value. Some may actually be disruptive if not destructive. How should state-actors and informal networks manage such situations? This code of conduct should also focus on establishing standards for local ownership, data privacy and data security.

In Sum…

The level of information sharing, collaboration and volunteer involvement in the disaster response to Haiti was unprecedented. This also means it was completely reactive, which is why the disaster relief 2.0 panel and Crisis Mapping Conference are important. They give us the opportunity to begin aligning expectations and catalyze new, responsible partnerships between established actors and informal networks so they can be more deliberate and less reactive in future responses.

In sum, while the transition to a multipolar system may initially bring some disruption, we can all choose to collaborate, iterate and learn quickly to become a more adaptive, transparent and effective community.